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2. Torn Curtain: A Covering with an Appointed Purpose
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God’s Image • Torn Curtain Study
Before examining the curtain’s tearing, we must consider what Scripture says about its purpose.
Exodus describes the tabernacle’s coverings and furnishings in detail. Within those instructions, a particular veil separates the Holy Place from the Most Holy Place.
What Was Woven into the Veil?
Exodus 26:31 names blue, purple, scarlet, and fine twined linen, with cherubim worked into the veil. Its placement is also specified: the ark of the testimony is brought within it, and the mercy seat is placed upon the ark. The table and lampstand remain outside this veil. Read Exodus 26:31–35.
These details belong together: material, imagery, placement, and function.
The colors and linen give us connections to examine alongside garments elsewhere in Scripture. The cherubim must also remain in view. Hebrews later includes the cherubim of Glory in its description of the sanctuary. Read Hebrews 9:1–5.
We should preserve each detail before deciding what the covering represents.
Who Could Enter—and How?
Leviticus 16 begins after the deaths of Aaron’s two sons. YHWH (יהוה) instructs Moses concerning Aaron:
“that he come not at all times into the holy place within the veil”
— Leviticus 16:2, ASV, excerpt
The passage connects this restriction with God’s appearance in the cloud over the mercy seat.
Aaron receives instructions concerning offerings, washing, and holy linen garments. Later verses describe incense and blood brought within the veil. Entrance is governed by instruction; it is not established merely by standing near the covering or possessing priestly clothing. Read Leviticus 16:1–15.
The People and Their Representative
Verse 17 distinguishes Aaron’s work from the presence of the wider assembly. No other person is to be in the tent of meeting while he enters to make atonement, until he comes out.
The passage names himself, his household, and the assembly as those for whom atonement is made. Their inclusion in that provision does not mean they all perform the same action or occupy the same place. Read Leviticus 16:17.
This returns us to a distinction examined in the Bridegroom and Bride Study: a shared relationship does not automatically make every role interchangeable.
Carry the Distinctions Forward
When we return to Matthew’s torn curtain, these earlier instructions give us questions to carry forward:
What was the covering appointed to separate?
Who approached, and under whose instruction?
What preparation accompanied entrance?
Have we assumed that a change to the covering answers every question about the people beyond it?
Our examination will follow both the physical details and the comparisons Scripture develops from them.
Threads to Follow
Tearing and mourning: Examine the torn garments in Genesis 37 and 2 Samuel 1.
Darkness and distinction: Keep Exodus 10:21–23 beside Matthew 27:45.
Garments and recognition: Preserve the difference between possessing a covering and establishing the wearer’s identity.
The sanctuary in Hebrews: Continue through Hebrews 9:6–14 before examining Hebrews 10:19–22.
The books were opened…
🌿Studies by Maria Emilia ~ 🗺️Continue exploring: Visit Bible Books to find studies organized by book of the Bible, along with related studies and links.- Get link
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