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4. Babylon: Clothing, Adornment, and the Name She Bears
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Babylon Study • Connected to God’s Image and the Ten Commandments
Our comparison now follows Babylon as a counterfeit: an appearance resembling what belongs to holiness, while her conduct reveals corruption. To examine that comparison, we must pay attention to the clothing, adornment, names, and actions Scripture describes.
The Garments and the Dwelling
In Exodus, Aaron’s holy garments are made for Glory and beauty. Gold, blue, purple, scarlet, and fine linen are used in the ephod and breastpiece. The breastpiece holds twelve stones bearing the names of Israel’s tribes, which Aaron carries upon his heart before YHWH (יהוה). Read Exodus 28:2–6, 15–29.
The tabernacle’s curtains and veil also contain blue, purple, scarlet, and fine linen, with cherubim worked into them. These materials belong to both the appointed service and the dwelling. Read Exodus 26:1, 31–36.
Babylon wears purple and scarlet, with gold, precious stones, and pearls. Revelation 18:16 also names fine linen. The resemblance deserves examination. Read Revelation 17:4 and 18:16.
Scarlet, Sin, and the Blood of the Righteous
Isaiah compares sins to scarlet, while Exodus includes scarlet in holy garments. We must follow the relationships around the color. Read Isaiah 1:18.
The blood connection brings another distinction into view. Leviticus places the life of the flesh in its blood. Read Leviticus 17:11–14.
With Abel, the sin belongs to the murderer; the blood belongs to the brother whose life was taken. Jehovah hears that blood crying from the ground. Hebrews then describes Abel as righteous and still speaking through faith, although dead. Read Genesis 4:8–10 and Hebrews 11:4.
This is a comparison across passages: Genesis does not call Abel’s blood scarlet. It preserves life, blood, wrongdoing, and continuing witness—connections we must retain when Revelation describes Babylon as drunk with the blood of the saints and Jesus’ witnesses. Read Revelation 17:6.
The Name upon the Forehead
Aaron’s forehead bears a gold plate inscribed:
“HOLY TO JEHOVAH.”
Babylon’s forehead bears her own name and her description as mother of harlots and abominations. The inscription must be read alongside the adornment. Read Revelation 17:5.
The Bride and the Counterfeit
When John is shown the Bride, he sees Jerusalem descending from God, possessing God’s Glory. Her foundations contain precious stones, her gates are pearls, and the city is gold. Read Revelation 21:9–21.
The Bride’s clothing is also explained: she makes herself ready, receives permission to clothe herself, and her fine linen represents the righteous acts of the saints. Read Revelation 19:7–8.
Babylon, meanwhile, glorifies herself. Read Revelation 18:7.
Here our counterfeit comparison takes shape: shared outward features must be examined alongside source, allegiance, and conduct. The resemblance invites careful attention; it does not make the two women interchangeable.
Threads to Follow
Adornment and merchandise: Follow these same materials into Babylon’s cargo.
Given or claimed: Compare the Bride’s granted clothing with Babylon’s self-exaltation.
Blood and witness: Follow Abel’s continuing witness alongside the blood found in Babylon.
The books were opened…
🌿 By Maria Emilia- Get link
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